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Trifkovic: Faith, Logos, and Antichrist - A Post Scriptum on Regensburg

Another "must read" from Srdja:

http://www.chroniclesmagazine.org/cgi-bin/newsviews.cgi/Islam/Faith_Logos_and_A.html?seemore=y

Unlike the Christian faith in God revealing Himself through Christ, the Koran is not a revelation of Allah—a heretical concept in Islam—but the direct revelation of his commandments and the communication of his law. Christian God “comes down” and seeks man because of His fatherly love. The Fall cast a shadow, the Incarnation makes reconciliation possible. Allah, by contrast, is unknowable and so purely transcendent that no “relationship” is possible. He reveals only his will, not himself. Allah is “everywhere,” and therefore nowhere relevant to us. He is uninterested in making our acquaintance, let alone in being near to us because of love. We are still utterly unable to grasp his purposes and all we can do is what we have to do, to obey his command.

Allah’s absolute transcendence means that he cannot be fathomed, only worshipped. It is by virtue of being infinite, not loving, that he is inseparable from his creation. His absolute sovereignty means that his “closeness” to man is not a two-way relationship; man’s experience of Allah is impossible. Any such attempt would imply heretical encroachment on his absolute transcendence. Ultimately, Allah’s absolute transcendence means that he is everything and nothing. He cannot be grasped by the human mind and is greater than we can comprehend. Every thought about him is insufficient and false.

This is emphatically not the “same God” we believe in. Judging by Islam’s fruits through the ages, we’d be fully justified to conclude that “Allah” is His arch-enemy . .

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Posted on Friday, January 5, 2007 at 12:36AM by Registered CommenterCaedmon | CommentsPost a Comment

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